毕业论文开题论马匹在中国文化中存在的独特性(编辑修改稿)

毕业论文开题论马匹在中国文化中存在的独特性(编辑修改稿)内容摘要：

分。 关键词 文化传统 文化传统主体 （作者简历） 姓 名 ：孟庆耘 出生年月： 1959 年 11 月 14 日 性 别： 女 民 族： 汉 籍 贯： 北京 作者单位： 鲁迅美术学院基础教学部 职 务： 支部书记 职 称： 副教授 从事专业： 哲学公共课教学 Chinese Cultural Culture By Meng Qingyun From the Fundamental Department Lunxun Academy of Fine Arts Shenyang, Liaoning, 110004 [Abstract] Man has not only natural property, but also social property, and not a single one of these properties can be dispensed with. At the same time, each culture has its stress, and it’s also the culture’s feature, such as the tradition of Chinese culture the Confucianism and the Taoism. For more than 20xx years, they have satisfied different desires and wants of Chinese. The Confucianism and the Taoism bee the two wings of Chinese culture. The Confucian theory of ethical codes and social classification, and the Taoist theory of returning to nature and the pursuit beyond mon customs became the main part of Chinese cultural tradition. Though as an exotic culture, the Buddhism attached itself to the Confucianism and the Taoism, subsisted and developed. Now, the Buddhism has infiltrated its theory into each field of Chinese culture, and bee an important part of Chinese cultural tradition. Key Words: cultural tradition the main part of cultural tradition “中国文化源远流长，博大精深”之说是不争之说，但是就构成中国文化传统的主体却有不同之说。 有些学者认为：共撑中华传统文化大厦的是儒、道、佛三家，儒、道、佛共同构成为中华传统文化的主体。 笔者认为，如果论及中国文化，当可把佛教视为中国文化的重要组成部分，如果论及中国文化 传统 的主体 ，应从中国文化传统的主流或主体去考察，儒家和道家才是形成中国文化大两翼，儒家的礼教和社会等级与道家的返归自然是中国文化传统的主体。 一。