20xx年重庆电子工程职业学院单招考试大纲

20xx年重庆电子工程职业学院单招考试大纲内容摘要：

d f amily m em ber s. Thr ee consider ed honorar y accounts do not r uin. Due t o t he ilegal and cr im inal, cor r osion has r eceived t he honor f or his dedicat ion and ef f ort s, being r ej ect ed. Four is hom e ac count , not separ ated f r om t heir f amiles. Fam iles ar e happy Har bor, uined because of cr im e, br ing gr eat pain and suf f er ing t o r elatives. They have f ailed t heir par ent s his wif e and childr en, cor r upt of f icials is pr of ound psychological f eelings. Five is f am ily books, not isolat ed. Har monious af finit y, consanguinit y, shatt ered by cor ruption har m suf er ed, losing pr ecious f amily, f riendship, to live in regret. Six is free account, not hrown into j ail ( audio l237。 ngy ǔ, prisons) . Only the loss of freedom, wil t ake car e of f ree skin f eeling. Seven is healt h account , not devast ated. Because of lawlessness, even if t here is no cr im e, all day in f ear and sleepless, af ter t he incident , m ore wear y because of t he t r em endous pr essure, damage t o t heir healt h. Thr ough a t r uly good lif e seven account s as a pr eventive m easur e, guard f or t he f ir st im e, t ake every st ep of t he polit ical dut ies, always be honest and keeping qualit ies. Second, Shendu, t o endur e loneliness. Known as Shendu was under no super vision and str ict self discipline, f ast idiously car ef uly, not t o do anyt hing t hat would violat e t he pr inciple of m or al belief s and t hings. Liang said in his book of adm onit ions: cont ribut es t o self cult ivat ion, thr if ty t o keep Ger many。 non indif fer ent not insist your dr eam, wit hout ser enit y not go f ar. Zeng Guof an said: solit ude is peace of m ind. St udy t he way M O t o yangxin。 har d of hear t, and solit ude. Caut iousness, neishengbujiu, geology of spir it s t o heaven. Caut iousness is a char acter, a cult ure, a discipline, a f or thr ight , is an im por t ant standard of m easur ing a per son39。 s own acplishm ents. Leading cadres m ust hold his own, ver y im port ant is t o be good at car ef ul alone, wit h lit t le super vision and self ref lection, self dissect in t he event of , and consciously over e all kinds of t em pt at ion, his r ealm of t hought , m or al st andards and continuously im pr ove. Some cadres of ten in public, colect ive act ivit ies, super vised, accor ding t o t he book, set st rict demands on t hemselves, and away f r om t he Or ganizat ion, unsuper vised when t hey r elax t he constr aint s on your self , indulge your self , t o m ake a m ist ake t oo lat e, and only when. Therefor e, t he leading cadr es should always set str ict demands on t hemselves, what is r ight , check what , cautiousness i not beyond t he pale, so people af t er t he same, eight hour s inside and out side t he sam e sam ple, t here is no super vision, always adhere t o t he tr ue color s, and str ict adher ence t o, and abide by t heir own. Thir d, caref uly, and pipe sect ions. Det ails m ay be small char acter . Large and section is always unif ied, int er dependent of each ot her. On one section, t hings c an39。 t pass t he leader , it 39。 s har d t o guodeying at lar ge. The ancient s said: f rom t he m icr o, bad self m ade. Cadr es, adhere t o t he bot om line, your m icr o caut ion. Leader s because of it s st atus and f unct ions ar e dif f er ent f rom the gener al public, t heir m annerism s, style of lif e has a wind vane on social r oles. People who t end t o leading cadr es cir cle . . . I nto f east ing place became los t sheep. Ult im at ely, all because of desir e f or help. The ancient s aid: f or not , int er alia, such as mot h light , bur n was。 cor uption fr ee, if t he pla ( the sound sh 236。 ) wine, whip, t il t he blood. I n ot her wor ds, desir e if it is not , int er alia, like m ot hs t o a lam p, bur ns stopped。 gr aft wit hout end, like or angut ans dr inking unt il ur ine kiled cont inue. Abandonm ent and uncontr oled desir e, wil nevit ably lead t o self dest r uct ion. Being t he leading cadr es, must curb it s self ish expansion, caut ion wit h t he lur e of m oney, mat erialism , sex, wit hst and var ious t est s, against uneasy desir e, t o pur sue a healt hy lif e, t o not m ore t han r ules, no loss t o Ger many, and not in conf lict wit h t he law. Leader s how do caut ion t o, how ant i have live t em pt at ion, key t o do f our a t ube live, t hat t ube live him self of m out h, shouldn39。 t eat of not eat , shouldn39。 t dr ink of not dr ink。 t ube live him self of leg, shouldn39。 t t o of place not t o, shouldn39。 t r un of place not run。 t ube live him self of hand, shouldn39。 t r eceived of money not r eceived, shouldn39。 t r eceived of cerem ony not r eceived。 t ube live him self of br ain, shouldn39。 t want s t o of t hings didn39。 t want t o, shouldn39。 t crush of t hings not cr ush, do weight t o t ree good it self im age, int r ospect ion t o keep part y pure, since police t o pr event mor al landslide, Self excit ation in pur suit of hum an sublim at ion. Five ar e war y of t he2 A．识记 指识别和记忆，是语文能力最基本的层级。 B．理解 指领会并能作简单的解释，是在识记基础上高一级的能力层级。 C．分析综合 指分解剖析和归纳整理，是在 识记和理解的基础上进一步提高了的能力层级。 D．表达应用 指对语文知识和能力的运用，是以识记、理解和分析综合为基础，在表达方面发展了的能力层级。 对 A、 B、 C、 D 四个能力层级均可有难易不同的考查。 三、考试内容及要求： （ 一 ） 语言知识和语言表达 能识记基本的语言知识，掌握常见的语言表达技能。 1．识记 A ①识记现代汉语普通话的字音 ②识记现代汉字的字形 2．表达应用 B、 C、 D ①正确使用标点符号 ②正确使用词语（包括 成语 ） ③辨析并修改病句 病句类型：语序不当、搭配不当、成分残缺或赘余、结构混 乱；表意不明、不合逻辑。 ④语言表达简明、连贯、得体 ⑤辨析并运用常见修辞方法 （ 二 ） 文学常识 能识记文学常识。 识记 A ①识记中国重要作家及其时代和代表作 ②识记外国重要作家及其国别和代表作 ③识记文学体裁常识 is suf f er ing. Cao Count y of ficials, lit t le m y, a t ot al t ur n of f . A f eudal Count y t her e ar e such f eelings, as leading cadr es in t he ne。