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en, cor r upt of f icials is pr of ound psychological f eelings. Five is f am ily books, not isolat ed. Har m onious af f init y, consanguinit y, shat t er ed by cor r upt ion har m suf f er ed, losing pr ecious f am ily, f r iendship, t o live in regret. Six is free account, not thrown into j ail ( audio l237。 ngy ǔ, prisons) . Only the loss of freedom , wil take car e of f r ee skin f eeling. Seven is healt h account , not devast at ed. Because of lawlessness, even if t her e is no cr im e, all day in f ear and sleepless, af t er t he incident , m or e wear y because of t he t r em endous pr essur e, dam age t o t heir healt h. Thr ough a t r uly good lif e seven account s as a pr eventive m easur e, guard f or t he f ir st im e, t ake every st ep of t he polit ical dut ies, always be honest and keeping qualit ies. Second, Shendu, t o endur e loneliness. Known as Shendu was under no super vision and str ict self discipline, f ast idiously car ef uly, not t o do anyt hing t hat would violat e t he pr inciple of m or al belief s and t hings. Liang said in his book of adm onit ions: cont ribut es t o self cult ivat ion, thr if ty t o keep Ger many。 non indif fer ent not insist your dr eam, wit hout ser enit y not go f ar. Zeng Guof an said: solit ude is peace of m ind. St udy t he way M O t o yangxin。 har d of hear t, and solit ude. Caut iousness, neishengbujiu, geology of spir it s t o heaven. Caut iousness is a char acter, a cult ure, a discipline, a f or thr ight , is an im por t ant standard of m easur ing a per son39。 s own acplishm ents. Leading cadres m ust hold his own, ver y im port ant is t o be good at car ef ul alone, wit h lit t le super vision and self r ef lect ion, self dissect in t he event of, and consciously overe all kinds of t em pt at ion, his r ealm of t hought , m or al st andards and continuously im pr ove. Some cadres of ten in public, colect ive act ivit ies, super vised, accor ding t o t he book, set st rict demands on t hemselves, and away fr om t he Or ganizat ion, unsuper vised when t hey r elax t he constr aint s on your self , indulge your self , to m ake a mist ake t oo lat e, and only when. Theref or e, t he leading c adr es should always set str ict demands on t hem selves, what is r ight , check what , caut iousness i not beyond t he pale, so people af t er t he same, eight hour s inside and out side t he sam e sam ple, t her e is no super vision, always adhere t o t he t rue color s, and str ict adherence t o, and abide by t heir own. Thir d, caref uly, and pipe sect ions. Det ails may be small char acter . Large and section is always unif ied, int er dependent of each ot her. On one section, t hings can39。 t pass the leader , it 39。 s har d t o guodeying at lar ge. The ancient s said: f r om t he micr o, bad self m ade. Cadr es, adher e t o the bot tom line, your micr ocaution. Leader s because of it s stat us and f unct ions ar e dif fer ent f rom t he gener al public, t heir m annerism s, style of lif e has a wind vane on social r oles. People who t end t o leading cadr es cir cle . . . I nto f east ing place became lost sheep. Ult im at ely, all because of desir e f or help. The ancient s aid: f or not , int er alia, such as mot h light , burn was。 cor uption fr ee, if t he pla ( the sound sh 236。 ) wine, whip, t il t he blood. I n ot her wor ds, desir e if it is not , int er alia, like m ot hs t o a lam p, burns stopped。 gr aft wit hout end, like or angut ans dr inking unt il ur ine kiled cont inue. Abandonm ent and uncontr oled desir e, wil nevit ably lead t o self dest r uct ion. Being t he leading cadr es, m ust curb it s self ish expansion, caution wit h t he lur e of m oney, m at erialism , sex, wit hst and var ious t est s, against uneasy desir e, t o pur sue a healt hy lif e, t o not m ore t han r ules, no loss t o Ger many, and not in conf lict wit h t he law. Leader s how do caut ion t o, how ant i have live t em pt at ion, key t o do f our a t ube live, t hat t ube live him self of m outh, shouldn39。 t eat of not eat, shouldn39。 t dr ink of not dr ink。 t ube live him self of leg, shouldn39。 t t o of place not o, s houldn39。 t r un of place not r un。 t ube live him self of hand, shouldn39。 t r eceived of m oney not r eceived, shouldn39。 t r eceived of cer emony not r eceived。 t ube live him self of br ain, shouldn39。 t want s t o of t hings didn39。 t want t o, shouldn39。 t cr ush of t hings not cr ush, do weight t o t ree good it self im age, int r ospection t o keep part y pur e, since police t o pr event m or al landslide, Self excit ation in pur suit of hum an sublim at ion. 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